Personal Ethics

I've been thinking a lot about personal ethics lately.  I don't hold to any romantic NeoPagan notions of "An It Harm None..." but I do have certain standards I hold myself to.  They are as follows.

All is permitted. 
What I have I hold. 
There is no magic without sacrifice.
Strive for Perfect Love and Perfect Trust within the circle.
Do What Thou Wilt Shall Be the Whole of the Law.

My friend Orius of The Mad Angry Pagan blog shared a quote with me concerning ethics that I find sums up my personal ethics fairly well:

"I am free, no matter what rules surround me. If I find them tolerable, I tolerate them; if I find them too obnoxious, I break them. I am free because I know that I alone am morally responsible for everything I do." ~Robert A. Heinlein

Not how it works.

I do not believe in the threefold law of return. I do not believe in the law of one-for-one return. I do not believe in tit-for-tat, and I do not believe in karma. There is no cosmic abacus keeping track for us. There is only action and reaction: magic and sacrifice. Sometimes we pay dearly for a small act of love and grace. Sometimes there is no payment needed for large acts of hatred and cruelty.  Who can say why Fate spins the patterns she does?

What I do is not for fear of Hell or Karma or threefold return. What I do is my Will. I  can choose to do right or wrong by my own standard of what is ethical.  

PBP - E is for Egregore

Egregores are spirit forms created by a magician with a specific purpose.  They are typically not self-sustaining, and require offerings of thanks, or some other energy exchange in order to function. I have been witness to the creation of several egregores, from Mabel the Parking Goddess, to Lobo: Wolf Lord of Riches.

To create your own egregore you will need to identify your need, and then create a magical set of symbols to activate and charge the entity.  Let's use my friend "Lobo" as an example...

First we identify our need.  The objective here is fast cash, so we need something swift and clever that has ample resources.  We decide to use the form of a wolf holding a large bag of money.  Lobo, we decide is this wolf's name, and because he is so wealthy, he is dressed in a tuxedo.  Come to think of it, he looks just like that old Warner Brothers cartoon wolf in his dapper tux, top hat, and cane.  We howl to call forth Lobo.  Aaaaooooohhhh!!!!  Now Lobo needs something to charge him.  It could be as mundane as brushing our teeth, or as wild and energy-soaked as having sex, but Lobo is special, and should only be called under special circumstances.  Therefore, we decide to use the song "Happy Birthday to You" as an offering to Lobo.  Anytime we sing "Happy Birthday to You" Lobo gets charged up -- and can bring us presents!

Lobo is a bit silly, yes, but is illustrative of how simple egregore creation can be.

PBP - D is for Dryghten

Disclaimer: I am not breaking any oath-bound secrets by sharing this.  The Dryghten Prayer was published in its entirety in the book Witch Blood! The Diary of a Witch High Priestess by Patricia Crowther. It's also available on the web if you know where to look.

Dryghten Prayer (Traditional Gardnerian)

In the name of Dryghtyn, the Ancient Providence,

Who was from the beginning and is for eternity,

Male and Female, the Original Source of all things;

all-knowing, all-pervading, all-powerful;

changeless, eternal.

In the name of the Lady of the Moon,

and the Lord of Death and Resurrection.

In the name of the Mighty Ones of the Four Quarters,

the Kings of the Elements.

Blessed be this place, and this time,

and they who are now with us.

Dryghten (pronounced dricht-ton, from Old English, see below) is a concept in Gardnerian Wicca that there is a self-aware energy pervading all things and places. It is omnipotent, omnipresent, and, most importantly, difficult (though not impossible) to access.  It is comparable to other Pagan concepts such as Akasha, Spirit, the Web of Life, and the Star Goddess (as it is understood in some traditions).

The Dryghten is "Male and Female; changeless, eternal" because it is perceived as the source from which all other Deities manifest.  It is, in its most essential form, Panentheism.  Qabalah, which posits that there is a divine source (Ain Soph) from which all of the Sephiroth manifest echoes this view.

I mentioned that Dryghten is difficult to access from our current reality.  This is, again, paralleled in Qabalah as Malkuth longing for union with Kether.  Sometimes mystics will have experiences for Oneness or the Godhead, Universal Unity, the Monad, etc.  Gardnerians see this as an experience of Dryghten.  Because Dryghten is so difficult to access, it makes sense to honor it and work with it though lesser spheres of manifestation, such as other Gods and Goddesses.  Thus, the Panentheist becomes the Polytheist.

Old English comparison of words using "dryht" or "dryhten"

I included this list to show that "dryhten", as understood in Old English, means to be both holy and royal or of noble blood.   

dryht  1. 2 f (-e/-a) 1 a multitude, an army, company, body of retainers, nation, a people; pl men; [dréogan]; 2. ge~ f (-e/-a) fortune, fate
dryhtbealo see dryhtenbealu
dryhtbearn  n (-es/-) princely youth, a child of the people, a noble child
dryhtcwén  f (-e/-e) a noble queen
dryhtdóm  m (-es/-as) noble judgment
dryhtealdor  m (-es/-as) the lord of a feast; [paranymphus], bridesman (2)
dryhtealdormann  m (-es/-menn) the lord of a feast; [paranymphus], bridesman (1)
dryhten  m (dryhtnes/dryhtnas) a ruler, king, lord, prince; the supreme ruler, the Lord, God, Christ; chiefly used for God and Christ
dryhtenbéag  m (-es/-as) payment (to a lord) for killing a freeman, a lord-ring or money paid for slaying a freeman
dryhtenbealu2  n (-es/-) profound misery, extreme evil, great misfortune
dryhtendóm  m (-es/-as) sovereignty, lordship, majesty
dryhtenhold  adj loyal
dryhtenlic  adj belonging to the Lord, Lordly; divine, of the Lord; adv ~líce according to the Lord, by the Lord
dryhtenweard  m (-es/-as) lord, a guardian lord, king
dryhtfolc2  n (-es/-) people, troop, a nation, multitude
dryhtgesíþ  m (-es/-as) retainer, warrior; an associate, attendant
dryhtgestréon  n (-es/-) princely treasure, a nation’s or people’s treasure
dryhtguma  m (-n/-n) 2 a popular man, man of the people, warrior, retainer, follower, man; bridesman; in pl men, people
dryhtin- see dryhten-
dryhtléoþ  n (-es/-) national song, hymn, a lordly song
dryhtlic  adj lordly, noble; of the Lord; ~ gebed the Lord’s Prayer; adv ~líce in a lordly manner, divinely
dryhtmann  m (-es/-menn) bridesman; a warrior, retainer
dryhtmáðm  m (-es/-as) princely treasure, a noble or lordly treasure
dryhtné  m (-es/-as) warrior’s corpse, a dead body of a host
dryhtscipe2  m (-es/-as) lordship, rulership, domination, dignity; virtue, valor, heroic deeds
dryhtsele2  m (-es/-as) a princely hall, a princely dwelling
dryhtsibb2  f (-e/-a) peace between two nations, lordly kinship, high alliance
dryhtwémend  m (-es/-) bridesman (1)
dryhtwémere  m (-es/-as) bridesman (2)
dryhtweorþ  adj divine
dryhtweorða  m (-n/-n) a divine, theologian
dryhtweras2  m pl men, chieftains
dryhtwuniende  adj living among the people, dwelling among people
dryhtwurþ  adj divine
dryhtwurða  m (-n/-n) theologian

Thus, in Old English, Dryghten has less to do with "the Original Source of all things; all-knowing, all-pervading, all-powerful; changeless, eternal" and more to do with that actual "Ancient Providence" divine kingship!

P.S. Okay, so I'm a few days ahead of myself.  I have today off of work and I wanted to get this out while it was still fresh. :)

PBP - C is for Crane Bag

Alligator skin & blue kyanite bag.

The Witch's Crane Bag is a small bag made of leather, skin, hide, cotton, linen, wool or other cloth, or any substance capable of holding a collection of things inside it. The Crane Bag can be of any size and composition, and it may be of any color or combination of colors. It may be held or connected to you in any manner. Crane Bags are often worn on the belt, around the neck, or over the shoulder. It is analogous to the Native American medicine bag.

The Crane Bag of Celtic myth was owned by Manannan mac Lir (who is connected with cranes). It was fabricated from the skin of Aoife after she was transformed into a crane. This bag contained treasures which were only visible at high tide. These treasures include: Manannan's house, shirt, and knife; Goibniu's belt and smith's hook; the King of Alba's shears; the King of Lochlann's helmet; the belt of fish-skin; and the bones of Asal's pig.  Many modern Druids carry Crane Bags as part of their regalia.

Witches may place any spiritual object in their Crane Bags according to their personal preferences. Such items may include:

• Rocks and shells
• Plants, leaves, twigs, seeds, roots or pieces of bark
• Herbs, oils, infusions, concoctions, teas or healing brews
• Feathers, fur, nails, bones, claws, teeth or other animal parts
• Animal, plant or spirit totems of any kind
• Lucky charms of any sort
• Small gift from friends or coven mates
• Any other items with a spiritual purpose

What you place in your Crane Bag is entirely up to you. It is your medicine bundle where you can keep any spiritual objects that hold a special meaning for you. You may keep anything sacred to you in your Crane Bag and you need not share the contents of your Crane Bag with any other person whatsoever.  Indeed, it is recommended that a Witch does not share all of the contents of her Crane Bag with anyone, but let it remain a mystery and a secret which will build numen.  The Crane Bag is worn whenever a Witch wants protection, strength, and additional magical power.

Like this post? You can read more like it at the American Folkloric Witchcraft blog. 

PBP - B is for Blackthorn

The Blackthorn is a tree of winter.  The fruits of the tree, known as sloes, ripen and sweeten only after the first frost.  Sloe gin is made from these fruits.  A cold spring is traditionally known as a blackthorn winter, as the blackthorn often bears its white blossoms while winter's chill still hangs in the air.

The blackthorn has vicious thorns that can cause painful infections, and forms dense thickets when left to spread on its own.  It has tough dark black bark, hence its name.

Blackthorn's Gaelic name "straif" has connections with the English word strife.  Its thorns as sometimes used in witchcraft as "pins" to pierce wax poppets.  Some legends attest that the witches mark was made upon the flesh of a witch with a blackthorn thorn.

A blackthorn shillelagh

Blackthorn's wood is used in the creation of the Irish cudgel or shillelagh, which is an old traditional tool of the male leader of a coven.  Blackthorn staves and wands are used in blasting/cursing magic.

Charm of the Thorn

As a storm of tangl'd Briars
I cast forth the spines of torment:
Byt weave of thorns I bar the Way!
Ye Strength of the Nail of the Cross,
All spirits foul be fix'd upon Thee.
Let Ghost and Flesh twain be punctur'd
And Darkness fall -- for thou Art bound!

~Viridarium Umbris: The Pleasure Garden of Shadow by Daniel A. Schulke

Like this post? You can read more like it at the American Folkloric Witchcraft blog.

PBP - A is for American Folkloric Witchcraft

Note: I'm a few weeks late jumping on the Pagan Blog Project bandwagon, but I think I can catch up pretty quickly. Hopefully this will keep me writing all year long! :)

A is for American Folkloric Witchcraft

American Folkloric Witchcraft is a tradition created by myself and my partner Laurelei Black.  Each of us has been practicing Witchcraft since the late 1990's. In that time we have developed some opinions about what we prefer and what we don't.  We are both avid proponents of non-Wiccan Craft in the style of Robert Cochrane. We count ourselves as devotees of Tubal Cain and of the White and Black Goddesses.

We have been shaping a path -- or it has been shaping us -- for several years. We have been inspired to share this work with others through the AFW Blog, well aware that any true mystery cannot be told, it must be experienced for oneself. We hope that our work can provide a guidepost to others who seek to practice the Old Ways in a new way.

Our ways are inspired primarily by the works of Robert Cochrane/Roy Bowers, and Robert Graves.  We have borrowed elements of other American groups that also work with Cochrane's materials, American Rootwork traditions, ancient European and Native American Shamanism, and a great body of many years experience working in occult traditions.

We call this path American Folkloric Witchcraft mindful of the fact that although we work in a heavily British tradition of Craft, we ourselves are practicing in America. We are attuned to the unique energies of the land we live and work in, and understand that ours is an American expression of what began as a European mystery.

We claim no lineage to any group or tradition, although we have both worked extensively in other groups and traditions. This path is our own, and is for those who bear the Mark of Qayin. It claims no authority other than the oaths and bonds we have taken to our Gods and our Ancestors.


Here are our requirements for admission:

Greening – green cord

• For children of the family at the age of reason, and for potential new members to the coven.
  
• Creates an informal bond between teacher and student.
  
• Before Greening the student should :
  
  • formally request to join the coven
  • obtain a binder for handouts and personal research notes
  • obtain a flash drive
• During Greening the student should:
  
  • learn to raise, form, move, and ground energy
  • create or obtain a stone bowl
  • begin their personal crane bag
  • choose a coven symbol
  • begin a personal home altar
  • attend at least 2 rituals (Sabbats or Esbats)
  • obtain a ritual robe (either white or black, depending on the time of year)
• Greening lasts through a 6 – 12 month period, or until the age of puberty.
  
  

Adoption – red cord, bone ring

• For children of the family at the age of puberty, and for formally joining members to the coven.
  
• Creates a formal bond – the Red Thread – between the student and all members of the coven.
  
• During Adoption the student should:
  
  • Memorize the year wheel
  • Obtain the three knives
  • Read:
    
    • The Robert Cochrane letters
    • The White Goddess by Robert Graves
  • Read two of the following:
    
    • Masks of Misrule, Call of the Horned Piper, & Pillars of Tubal Cain by Nigel Jackson
    • Mastering Witchcraft by Paul Huson
    • The Witches’ Bible by the Farrars
    • Sacred Mask, Sacred Dance by Evan John Jones
    • The Roebuck in the Thicket by Robert Cochrane and EJ Jones
    • Witchcraft: A Tradition Renewed by Valiente and Jones
    • The Triumph of the Moon by Ronald Hutton
    • The Witching Way of Hollow Hill by Robin Artisson
  • Perform a link cutting
  • Write a statement of personal ethics
  • obtain an ancestor skull
  • create a staff
  • obtain a cauldron
  • make an incense
  • make and amulet and talisman
  • make a scrying mirror
  • design and make a Witches’ Glove
  • become proficient in three forms of divination
  • create a totemic fetch
  • acquire a familiar (plant, animal, or spirit)
  • perform contact and possession with a Deity
  • lead a ritual
  • complete red cord checklist
• Adoption lasts a minimum of a year and a day, or until the age of majority.
  
  

Raising – red/white/black cord, witches mark

• For children of the family at the age of majority, and for naming the student as a witch.
  
• Marks the student as a fully-fledged witch.
  
• During Raising the witch should:
  
  • obtain tools, weapons, and other paraphernalia related to the compass
  • read and study as suits their interest

We hope you will join us as we walk down the Crooked Path.  You can learn more about us at our blog here.