Showing posts with label maxims. Show all posts
Showing posts with label maxims. Show all posts

Thursday, December 2, 2010

Thoughts on a Maxim


Know thyself! A maxim as pernicious as it is ugly. Whoever observes himself arrests his own development. A caterpillar who wanted to know itself well would never become a butterfly. ~Andre Gide
Ouch.

"Know thyself" is the most common translation of (arguably) the most famous of the Delphic Maxims. The Delphic Maxims are inscribed at Apollo's Temple in Delphi and are said to have been delivered by Apollo Himself. The Maxims are suggestions for pious living rather than commandments. According to legend, they were written down by The Seven Sages who are usually identified as: Solon of Athens, Chilon of Sparta, Thales of Miletus, Bias of Priene, Cleobulus of Lindos, Pittacus of Mitylene and Periander of Corinth.

Now, I've had trouble reconciling myself to some of the maxims in the past, but this was not one of them. When a friend posted the Gide quote above earlier this week it forced me to question a concept that I had not even realized I had accepted without question.

I will readily admit that choosing to investigate my thoughts on this subject seem to support the very foundations of the maxim "Know Thyself", but I'll leave that paradox aside here for the sake of further exploration.

Would a caterpillar who wanted to know itself never become a butterfly? Does it do harm to the development of my butterfly/psyche to hold it under constant scrutiny? I can understand how that could be perceived as the case. My illness, bipolar disorder, thrives on the constant narration and criticism of my mind about my daily activities. I achieve a certain state of grace when I meditate singularly on my breath and not on the chatter and self-talk of my mind.

Perhaps in chastising "Know Thyself" Gide was recalling that old adage about not staring too long into the abyss lest it stare back into you. We observe ourselves, and observe ourselves observing ourselves. We see flaws that mirror back at us like the abyss, like the demons of the Goetia. We see strengths that we hold ourselves up by. We create an identity based not on who we are being, but on what we are perceiving ourselves to be.

It is important to note that "Know Thyself", although a popular translation, is only that, a translation. The maxim itself is Σαυτον ισθι which can also be translated as "Be Yourself", the advice given to us by our mothers and countless characters on Sesame Street. "Be Yourself" is a much kinder way to live than "Know Thyself". It challenges us to discover our True Will, to ultimately become whatever sort of butterfly we are intended to be.

*gets out Thelemic soapbox (it is composed of two perfect cubes and is exactly at navel height for everyone)*

Therefore, damned for a dog be "Know Thyself". There is no law beyond Do What Thou Wilt. Be Yourself. Love is the Law, Love Under Will.

Monday, April 26, 2010

Words to Live By

I've been pondering the attributes that I takes to be a good Hellenic Polytheist, and the attributes that I value most within myself. Some practitioners of Hellenic Polytheism subscribe to the Metron, an ethics system of "Seven Pillars" which has been reconstructed in various forms. One of them follows:
  • Ethike Arete - the practice of habitual excellence (ethics)
  • Eusebia - reverence, loyalty, and sense of duty toward the Gods (of Greece)
  • Hagneia - the maintaining of ritual purity by avoiding miasma
  • Nomos Arkhaios - observance of ancient tradition, (religious) law, and customs
  • Sophia - the pursuit of wisdom, understanding, and truth
  • Sophrosune - the control of self through deep contemplation
  • Xenia - adherence to hospitality and the guest-host relationship
Laurelei has proposed a system of ethics for the Temple of Aphrodite that I find inspiring:
  • Kharis (grace and reciprocity)
  • Sophia (wisdom and understanding)
  • Eusebia (reverence and piety)
I've been involved in the Caliphate Ordo Templi Orientis for years and as a Thelemite I have some pretty strong Greek ideas of what is right and ethical:
  • Thelema (True Will)
  • Agape (Fraternal Love)
  • Eros (Romantic Love)

Invoke me under my stars! Love is the law, love under will. Nor let the fools mistake love; for there are love and love. There is the dove, and there is the serpent. Choose ye well! He, my prophet, hath chosen, knowing the law of the fortress, and the great mystery of the House of God.
- The Book of the Law, Liber AL vel Legis, sub figura CCXX, as delivered by XCIII = 418 to DCLXVI, Chapter I, verse 57
And then there are the roughly 150 Delphic Maxims, most of which are reasonable, some of which are excellent, and a couple of which are patently ridiculous in modern society.

The good:
8. Be Yourself (Σαυτον ισθι)
15. Help your friends (Φιλοις βοηθει)
23. Long for wisdom (Σοφιαν ζηλου)
24. Praise the good (Καλον ευ λεγε)
25. Find fault with no one (Ψεγε μηδενα)
38. Nothing to excess (Μηδεν αγαν)
55. Give back what you have received (Λαβων αποδος)
56. Down-look no one (Υφορω μηδενα)
62. Praise hope (Ελπιδα αινει)
73. Be happy with what you have (Κτωμενος ηδου)
84. Make just judgments (Κρινε δικαια)
90. Live without sorrow (Αλυπως βιου)
93. Deal kindly with everyone (Φιλοφρονει πασιν)
106. Be grateful (Ευγνωμων γινου)
107. Pursue harmony (Ομονοιαν διωκε)
117. Acquire wealth justly (Πλουτει δικιως)
118. Do not abandon honor (Δοξαν μη λειπε)
124. Love whom you rear (Ους τρεφεις αγαπα)
126. Respect the elder (Πρεσβυτερον αιδου)
The bad:
9. Intend to get married (Γαμειν μελλε)
91. Live together meekly (Ομιλει πραως)
95. Rule your wife (Γυναικος αρχε)
132. Die for your country (Θνησκε υπερ πατριδος)
137. Grieve for no one (Μη επι παντι λυπου)
So how do I synthesize all of this into a workable system that won't drive me crazy? Here then is a personal Metron that I am trying to live by:

1. Kharis - grace and reciprocity
2. Sophia - the relentless pursuit of wisdom and understanding
3. Eusebia - reverence and piety to the theoi
4. Arete - excellence in deed, thought, word, and action
5. Thelema - the pursuit of my life's purpose and my Will
6. Sophrosune - moderation and temperance
7. Hagneia - ritual purity and avoidance of miasma

I think of Xenia as being a part of Kharis, and, as a Hellenic Polytheist rather than a reconstructionist, I hold no truck with Nomos Arkhaios. Rather, I value Thelema, which can be viewed as an outgrowth of Arete, but it has been so central to my own spiritual development that I've given it a pillar of its own. I believe that most of the Delphic Maxims can be sorted into one of these categories, and I'm pretty comfortable with holding myself to these standards.